1 Samuel 13:11

Authorized King James Version

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And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 20
to say (used with great latitude)
שְׁמוּאֵ֖ל And Samuel H8050
שְׁמוּאֵ֖ל And Samuel
Strong's: H8050
Word #: 2 of 20
shemuel, the name of three israelites
מֶ֣ה H4100
מֶ֣ה
Strong's: H4100
Word #: 3 of 20
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
עָשִׂ֑יתָ What hast thou done H6213
עָשִׂ֑יתָ What hast thou done
Strong's: H6213
Word #: 4 of 20
to do or make, in the broadest sense and widest application
וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 5 of 20
to say (used with great latitude)
שָׁא֡וּל And Saul H7586
שָׁא֡וּל And Saul
Strong's: H7586
Word #: 6 of 20
shaul, the name of an edomite and two israelites
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רָאִיתִי֩ Because I saw H7200
רָאִיתִי֩ Because I saw
Strong's: H7200
Word #: 8 of 20
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִֽי H3588
כִֽי
Strong's: H3588
Word #: 9 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָפַ֨ץ were scattered H5310
נָפַ֨ץ were scattered
Strong's: H5310
Word #: 10 of 20
to dash to pieces, or scatter
הָעָ֜ם that the people H5971
הָעָ֜ם that the people
Strong's: H5971
Word #: 11 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מֵֽעָלַ֗י H5921
מֵֽעָלַ֗י
Strong's: H5921
Word #: 12 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְאַתָּה֙ H859
וְאַתָּה֙
Strong's: H859
Word #: 13 of 20
thou and thee, or (plural) ye and you
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 14 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
בָ֙אתָ֙ from me and that thou camest H935
בָ֙אתָ֙ from me and that thou camest
Strong's: H935
Word #: 15 of 20
to go or come (in a wide variety of applications)
לְמוֹעֵ֣ד appointed H4150
לְמוֹעֵ֣ד appointed
Strong's: H4150
Word #: 16 of 20
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
הַיָּמִ֔ים not within the days H3117
הַיָּמִ֔ים not within the days
Strong's: H3117
Word #: 17 of 20
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וּפְלִשְׁתִּ֖ים and that the Philistines H6430
וּפְלִשְׁתִּ֖ים and that the Philistines
Strong's: H6430
Word #: 18 of 20
a pelishtite or inhabitant of pelesheth
נֶֽאֱסָפִ֥ים gathered themselves together H622
נֶֽאֱסָפִ֥ים gathered themselves together
Strong's: H622
Word #: 19 of 20
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
מִכְמָֽשׂ׃ at Michmash H4363
מִכְמָֽשׂ׃ at Michmash
Strong's: H4363
Word #: 20 of 20
mikmas or mikmash, a place in palestine

Analysis & Commentary

And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Levitical priests served hereditary roles mediating between God and people through sacrificial system. Corruption among priests was not uncommon in this era, as demonstrated by biblical criticism of Eli's sons and later Jeremiah's condemnations. Proper sacrificial procedure was critical for maintaining covenant relationship, making priestly misconduct particularly heinous.

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